Date:
Tue, 11 Oct 2005 20:18:02 +0100
From:
Two employers
Subject:
Andrew Tettenborn
Can't
we draw a distinction between children and employees here?
Isn't
the basis of vicarious liability not simply control (incidentally,
try and tell my children that I control them: but that's beside
the point) but in addition the fact that someone is doing a job
for you? That's why, if I get a friend to ferry my car somewhere
as a favour I'm liable for his bad driving (Ormerod v Crosville),
but I wouldn't be liable simply because I lent him my car (Launchbury
v Morgans). On the child front, I'm not generally liable for
the torts of my brats: but it might possibly be different if I sent
one of them on an errand and he carelessly upended an old lady into
the road en route.
Andrew
>=====
Original Message From Robert Stevens =====
The
problem with vicarious liability is that without an accepted explanation
for its doctrinal basis, trying to articulate its proper boundaries
is extremely difficult.
If
the Court of Appeal are to be believed, a defendant can be vicariously
liable for the acts of someone with whom he has no contract on the
basis that he "was entitled to exercise control over the relevant
act or operation."
If
this is correct, why was it relevant that the individual who was
careless had a contract of service with a third party? The logic
of the Court of Appeal's position seems to be that whenever I exercise
sufficient control over someone else I am liable for his acts even
though I am not personally careless. If correct, parents should
be vicariously liable for the acts of their children. (Of course,
in some jurisdictions they are).
My
initial reaction is that it is wrong.
Andrew
Tettenborn
Bracton Professor of Law, University of Exeter, England
Tel:
01392-263189 (int +44-1392-263189)
Fax: 01392-263196 (int +44-1392-263196)
Cellphone: 07729-266200 (int +44-7729-266200)
Snailmail:
School
of Law
University of Exeter
Amory Building
Rennes Drive
Exeter EX4 4RJ
England
Lawyer
(n): One skilled in circumvention of the law.
Litigation (n): A machine which you go into as a pig and come out
of as a sausage.
-
Ambrose Bierce (1906).
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