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I respectfully
agree with the words of Lord Millett quoted by Dr Smith. My reasons are
set out in the attachment, which is the draft of a footnote in a proposed
article.
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From: Lionel Smith Air Jamaica Ltd. v. Charlton [1999] 1 WLR 1399 (PC,
Jamaica): pension scheme surplus: at 1412BC per Lord Millett: "Like
a constructive trust, a resulting trust arises by operation of law,
though unlike a constructive trust it gives effect to intention. But
it arises whether or not the transferor intended to retain a beneficial
interest - he almost always does not - since it responds to the absence
of any intention on his part to pass a beneficial interest to the recipient."
Comments anyone? In Gissing v. Gissing [1971] A.C. 886 at p.905D, Lord Diplock's omission
of any reference to constructive trusts in connexion with the parties'
"common intention" was surely not accidental, but significant. For the
distinction in Jowitt's Dictionary of English Law (2nd edn, London 1977,
by Burke) of constructive from implied trusts, by virtue of the latter's
"reference to the presumable intention of the parties" and without mentioning
resulting trusts, is understandable. Resulting trusts are but a species
of implied trusts and as such themselves make "reference to the presumable
intention of the parties". In other words and in my respectful submission,
the distinction purportedly drawn by Megarry J. in Re Vandervell's Trusts
(No.2) [1974] Ch. 269 at p.294 between a "presumed resulting trust" and
an "automatic resulting trust", on the basis that the latter "does not
depend on any intentions or presumptions, but is the automatic consequence
of [the grantor's] failure to dispose of what is vested in him", does
not exist. His Lordship's error is exposed by the cases dealing with unlimited
gifts of rents or income. On the face of it, such a gift does not dispose
of the capital - Hodson v. Ball (1845) 14 Sim. 558 at p.571. Therefore,
according to his Lordship: if the gift be made inter vivos, without the
intervention of a trust, the capital would remain vested in the donor;
or, if the gift be testamentary or otherwise held on trust, the legal
personal representative or other trustee would automatically hold the
capital on a resulting trust for whoever is entitled to the testator's
residuary estate or for the donor himself. However, this ignores the presumption
that "if a man seised of lands in fee by his deed granteth to another
the profit of those lands, to have and to hold to him and his heires,
.... the whole land itselfe doth passe; for what is the land but the profits
thereof ... " - Co. Litt. 4b. The same presumption applies to devises
- Kerry v. Derrick (1602) Cro. Jac. 104 - and to legacies - Page v. Leapingwell
(1812) 18 Ves. 463. The presumption is as to the grantor's intention and
so can be rebutted, e.g., in the case of a gift to charity - Re Levy [1960]
Ch. 346.
In the great majority of cases, a failure by a settlor or a testator
to dispose of the whole of his beneficial interest will naturally give
rise to a presumption of a resulting trust in favour of himself or his
estate. If S conveys Blackacre to T on trust for B for life, T as an honest
and reasonable man knows that he is not intended to receive the remainder
and, therefore, has presumably agreed to hold it on trust for S. Yet in
Megarry J.'s terms, a "presumed resulting trust" occurs only where a disposition
is made without consideration, without any indication of a trust for a
third party and without any presumption of advancement. Here, too, undoubtedly
and as his Lordship apparently implies, the presumption of a resulting
trust depends upon the parties' presumed intentions. If A in such circumstances
conveys Blackacre to C, C has no reason to believe that he is receiving
a gift and so no reason to believe that he is to hold the land beneficially.
Accordingly, as an honest and reasonable man, he has presumably agreed
to hold it on trust for A. On the other hand, if C be A's son, A's conveyance
is ambiguous; for fathers often advance their children. Accordingly, because
verba chartarum fortius accipiuntur contra proferentem (Co. Litt. 36a),
C as an honest and reasonable man is entitled to presume that A has made
him a gift. <== Previous message Back to index Next message ==> |
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